Sunday, July 31, 2016
Bill Kelso has been the singular inspirational driving force behind Jamestown Rediscovery, the renowned archaeological dig that has restored Jamestown to historical prominence. He has been uncovering our nation's origins.
We offer a unique opportunity to help create a tribute to his accomplishments and enhance his legacy with the production of a new documentary film that will focus on his persona, dedication, motivation and humanity. It will be made by acclaimed filmmaker Dale Schierholt.
To launch its production, we ask individuals and others to contribute critical seed funding of $12,000. Your contribution would be essential.
According to Dr. James Horn, President of the Foundation, “This is a most exciting project and has our full support. Bill Kelso is one of the foremost US archaeologists of his generation and it is fitting that your work will bring his remarkable story to a broad audience.”
Filmmaker Dale Schierholt is known for his intimate, conversational portraits of compelling personalities, many of them renowned visual artists. This Kelso film expands the filmmaker’s work and presents him with an opportunity to tell the story of a highly creative individual whose work is not rooted in the visual arts. As with all Schierholt's films, the primary criteria for selecting a subject is the compelling persona of an individual and their work.
This film being made for historical record and educational purposes. It will be exhibited at Historic Jamestown and offered by DVD release; we also will seek its showing on public television. It will also be made available to Jamestowne Society companies, other lineage societies and similar organizations. You can learn more at our website.
We welcome donations of any amount and hope that all donors will encourage like-minded friends and associates to similarly contribute. Donors of $500 or more to this initial stage funding will be recognized as Founding Funders and will receive the following:
Time is of the essence to enable production to begin this spring and help assure completion by yearend.
This is a once in a lifetime opportunity for individuals and others that support the aims and objectives of the Jamestown Rediscovery Project. It will further and help burnish Bill Kelso’s legacy.
Please make checks payable to The Jamestown Rediscovery Foundation; please note “Kelso Film” on the check memo and send to:
1365 Colonial Parkway
Thursday, April 7, 2016
Those that came in 1619 may have come as slaves, but were not after they landed. They are thought to have been initially bound to agricultural labor and service under terms similar to English servants’ contracts or indentures, as “no such condition of lifetime servitude was recognized in English or Virginia law at that time.” [ii] When they completed their terms of indenture as servants, several achieved their freedom and the capacity to acquire land and property of their own. Others apparently died before their indenture terms would have been completed.
The early Jamestown settlers were joined over the following decades by tens of thousands more who were lured from an economically distressed and overpopulated England by demand for cheap labor and opportunity. Most of those English were bound by indentures or labor contracts, oppressively worked and would not live out their contracts. Jamestown and Virginia’s early growth was built on their backs.
As historian James Horn relates, “…about three-quarters of all English settlers arrived in Virginia as indentured servants…[who] (not enslaved Africans) would comprise the main source of labor in the tobacco fields during the entire century."[iii] Many of those so indentured were treated little better than slaves, but some that survived and satisfied their contracts went on to play important roles in the colony and local economy. They presaged those who subsequently were brought involuntarily and would not have those opportunities.
Virginia’s tobacco labor force was predominately composed of English indentured servants until the 1670s, when that immigration flow slowed to a trickle and increasing numbers of laborers were needed to work the colony’s tobacco fields. Historian Martha W. McCartney wrote, “It is estimated that 75,000 whites emigrated from the British Isles to the Chesapeake colonies between 1630 and 1680, when tobacco consumption was on the rise. Half-to-three-quarters of these people were indentured servants, many of who were poor, unskilled youths. Planters were especially eager to procure male workers to work in their tobacco fields and during the 1630s six times as many men as women became indentured servants”. However, she also tells us that for several decades onward, “…approximately four out of five newly arrived immigrants still perished”.[iv]
In the 1640s, the Virginia Assembly, led by successful planters, began enacting policies and laws that fated almost all Africans and African Americans in the colony to a permanent underclass and involuntary servitude. Coerced African immigration and slavery were introduced into Virginia in the 1650s following the leads of the Massachusetts and Connecticut colonies. During the mid-17th century, “…the Northern English colonies had more slaves than the Chesapeake.”
In 1661, with the imposition of new royal rule and aristocratic domination following the Restoration, the nascent Commonwealth began institutionalizing racially based chattel slavery. Charles II’s 1663 imperial initiative fostering the slave trade would also result in more bonded Africans being deployed by the plantations that had depended on indentured English.
The emergence of a new elite ruling class during Sir William Berkeley’s second governorship that began in 1660 also established an inherent hierarchal attitude among its members toward the lower classes, particularly Africans and African-Americans, that reflected much less humanity and tolerance, and a facility to arbitrarily relegate them to the lowest positions in society.
By the end of the 17th century, when the major influx of slaves was taking root, Jamestown was no longer Virginia’s colonial capital.
[i] James H. Sweet notes in his essay, African Identity and Slave Resistance in the Portuguese Atlantic that, “William Thorndale has demonstrated that, in the 1619 census, thirty-two Afro-Virginians were already in the colony”, in Mancall (ed.), The Atlantic World and Virginia, 1550-1624. 225. They were in addition the group that more famously arrived that year. Anthony Parent, in Atlantic Outpost in, Heinemann, et al., Old Dominion, New Commonwealth, says that Governor Berkeley “reported that there were but 300 blacks in 1649, many of whom were free.” 29
[ii] Excerpt from Parent’s Atlantic Outpost in Old Dominion, New Commonwealth, 37
[iii] Excerpt from James P. P. Horn’s Leaving England: The Social Background of Indentured Servants in the Seventeenth Century; (Jamestown Interpretive Essays, Virtual Jamestown, Virginia Center for Digital History, University of Virginia at http://www.virtualjamestown.org/essays/horn_essay.html)
[iv] Excerpts from Martha McCartney’s, A Study of the Africans and African Americans on Jamestown Island and at Green Spring, 1619-1803 (Williamsburg, Colonial Williamsburg Foundation – prepared for the Colonial National Historical Park, National Park Service U.S. Department of the Interior Cooperative Agreement CA-4000-2-1017; 2003) 32.
Jordan, Don, and Walsh, Michael: White Cargo; The Forgotten History of Britain’s White Slaves in America (New York, New York University Press; 2008).
Horn, James P. P: Adapting to a New World: English Society in the Seventeenth-Century Chesapeake. (Chapel Hill and London, published for the Omohundro Institute of Early American History and Culture, Williamsburg, Virginia, by the University of North Carolina Press, 1995)
Swingen, Abigail L.; (New Haven CT, Yale University Press, 2015).
Tomlins, Christopher; Freedom Bound: Law, Labor, and Civic Identity in Colonizing English America, 1580-1865; (New York; Cambridge University Press; 2010)